Posted by
voice_of_reason on Saturday, February 19, 2011 12:44:07 PM
Ayn Rand’s philosophy attempts to find a consistent, unifying thread along four axes:
1) Metaphysics: Objective Reality vs. the slippery subjectivity of “there are no absolutes”
2) Epistemology: Reason vs. Faith (whether it is in a deity, or any other form of collective mysticism)
3) Ethics: rational self-interest vs. self-immolation (in the form of glorified altruism)
4) Politics/economics: Capitalism vs. socialism
In contemporary America, conservatives align themselves strongly with #4, superficially with #1 and #3, but they usually abandon #2 completely (and so fail the consistency test). Leftists flunk all four, which (at least) makes them consistent! Most Leftists believe that their secular traditions make them automatic supporters of #2. The reality is that their Faith is just pointed in a different direction.
Corey Robin’s piece ignores most of the four principles listed above. His article is a pedantic hit piece, in keeping with The Nation’s style, that attacks Rand’s Ethics by labeling and oversimplification. A sprinkling of names and labels, used to connote either literary sophistication [Camus, Satre …] or intellectual snobbery [Glenn Beck, Brad Pitt, OMG!!]. Lacking the gravitas to challenge a philosophical position that seeks intellectual consistency, Robin employs the garbage of condescension. Channeling Salieri (Sire, Mozart’s composition is bad because … it has too few notes), and dropping the names of inbred intellectuals, the author attempts to paint Rand as either a megalomaniac fascist or as the simpleton favorite of Americans who have the adjective stoopid stamped across their foreheads.
Never mind, Robin says, that the utopian ideals of the fashionable academics on the Left were proven wrong by history. Their elegant prose and erudite sophistication sounded so deliciously nuanced, that they must be right – and Rand, the disagreeable simpleton must be wrong.
In his first paragraph, Robin says “The third was neither, but thought she was both”
Here Robin sounds like a surly teenager, and betrays an unseemly level of juvenile jealousy. In a discussion about her ideas, does it even matter what Rand thought about herself? Why should the achievements of other St. Petersburg émigrés have anything to do with her? In reality, Rand wanted to be an author in the mold of Victor Hugo. She was surprised that American intellectuals were embracing the Socialism that she had left behind in Russia. She found that the mainstream intellectuals, most of whom were merely re-casting the words of their effete neoclassical bretheren, were not bound by any desire to be consistent. She was surprised that it was her ideas (and not just the characters and plot of her novels) that were considered radical - in America, of all places! As people discovered her ideas through her novels and clamored for more, she realized that there was no mainstream philosophy that expressed her underlying ideas. In fact, while there were those who defended Capitalism on pragmatic grounds, there was no prevailing ideology that offered a moral, consistent philosophical defense of Capitalism – so she would have to do so herself.
Why does Robin devote so much of the article recounting gossip about Hollywood actors and actresses who happen to be Rand fans? If 95% of Hollywood’s ‘beautiful people’ are aligned with the Chomsky Left (true), is that an argument (either for or against) such philosophies? One can only assume that Robin is employing this as a tactic to discredit Rand in some obscure way that must resonate only with regular readers of The Nation. {Sneer, Brangelina likes it, so its gotta be some lightweight fluff}
Robin says "... no conflicts of interest among rational men—which is just a Randian way of saying that every story has a happy ending”. Wow … how’s that for an oversimplification, done only to make a rather profound statement appear trite. In her writing, Rand expands on the statement at considerable length in her writing, but Corey Robin is only looking to score cheap shots.
In the next section, Robin reveals a surprisingly clear understanding of Rand’s disdain for intellectual middlemen. This actually unmasks the previous oversimplification as ... just another tactic. Then, Robin says: Aesthetically, this makes for kitsch (how exactly?); politically, it bends towards fascism (really? … in what universe?).
Later in the article, in order to make the point about fascism, the author takes quotes from Goebbels and Hitler, with some rather significant substitutions. The author makes it clear that he is intelligent enough to recognize the complete inversion that those substitutions represent – which exposes the intellectual malice in his attempt to prove a ridiculous point.
Rand actually exposed Fascism as a Leftist variant, complete with central planning and lack of freedom. The economics of Fascism are very similar to that of Socialism. The mild difference between Socialism and Fascism is that one is permitted to own property, but “The Dear Leader” decides what one is allowed do with it.
Later in the article, Robin shows that he understands Rand’s point that Kant was the antithesis of Aristotle. However, he betrays the juvenile cattiness of a lesser mind (or adopts exactly the right tone expected by his readership in The Nation) when he says “Whether or not Rand read Aristotle …faux-leather classics … there to impress the company …”
The author is at his most condescending when he likens Rand’s use of Aristotle’s law of non-contradictory identity to that of “gravity is heavy” and “sugar is sweet”. It is clear that he identifies more with the über-nuanced, but hopelessly inconsistent world view that is fashionable among Leftist elites.
The problem is that such a world view leads to an intellectual support for political, economic and social systems that are designed for humans with non-human attributes. Robin’s heroes, the pantheon of nuanced elites whose names he drops freely, support a system designed for the success of humanity – as long as it is deployed by (and on) non-humans. In such a world, the success of humanity depends on the efforts of non-humans. For this world-view to succeed, A, must essentially become non-A.
It is amazing when one realizes that Soviet Russia, for example, was destroyed by a long-dead Greek philosopher. Their inability to heed Aristotle (and Rand) consigned their experiment to the trash bin. Modern day America is likely to pay a similar price as all the “fly now, pay later” schemes reach their respective “A is A” conclusions. The law of causality can be a b!+ch … and she bites!
Robin’s final paragraph betrays a rabid anti-Americanism which passes for culture in some circles. It probably inspires admiration and agreement from those who believe that it is sophisticated to hate anything that is American. However, it elicits only a gag-reflex from anyone who can see the ruinous implications of failed philosophies, whether they originate in America or elsewhere.